From the Word: 1 Then Jesus spoke to the crowds and to his disciples 2 saying, “The scribes and the Pharisees sit on Moses’ seat, 3 so do and observe whatever they order, but not the works they do. For they say, but do not act. 4 Yes, they bundle backbreaking burdens, and set them on people’s shoulders, but they themselves are unwilling to move them with their finger. 5 For they do all their works to be seen by other people. They make their phylacteries broad, and lengthen their tassels, 6 and love the highest position at feasts, and the chief seats in the synagogues, 7 and greetings in the marketplaces, and to be called Rabbi by the people. 8 But do not ye called Rabbi, for you have one teacher, and you are all brothers. 9 And do not call anyone on earth your father, for you have one Father who is in heaven. 10 Neither be called teachers, for you have one Teacher, the Christ. (Matthew 23:1–10)
From the Confessions: The Chief Articles of Faith in the Augsburg Confession
What the Church Is
Although the Church properly is the congregation of saints and true believers, nevertheless, since in this life many hypocrites and evil persons are mingled therewith, it is lawful to use Sacraments administered by evil men, according to the saying of Christ: The Scribes and the Pharisees sit in Moses' seat, etc. (Matt 23:2). Both the Sacraments and Word are effectual by reason of the institution and commandment of Christ, notwithstanding they be administered by evil men.
They condemn the Donatists, and such like, who denied it to be lawful to use the ministry of evil men in the Church, and who thought the ministry of evil men to be unprofitable and of none effect.
Pulling It Together: Today's reading from the Confessions underscores both justification by the grace of God alone (Article IV), and the means of grace (Article VII) mentioned before. The Confessions make it clear that God offers his grace without the assistance of perfect people. He accomplishes this through the preaching of the gospel and his word of promise in water, wine, and bread. The Church is that assembly where God perfectly bestows his grace, not a place where holy men do it for him. Just as God does not need, nor does he use, a person's virtues to bring her to saving faith, he does not require so-called "good" people to deliver his grace or make it valid in a congregation. As grace does not depend upon perfect people to preach and administer the sacraments, imperfect and even evil men cannot nullify the promise of God.
The Donatist controversy mentioned in this article is a case in point. Followers of Bishop Donatus insisted that the sacraments, especially baptisms, administered by those who had bowed to persecution and had seemed to deny the faith were now invalid. This would mean that God's grace depended upon sinless humans. But we confess that it is the Spirit who is the administrator of God's grace. Though the church and its officers be ever so imperfect, as pastors are sinners along with the rest, God's grace is not restrained. Our eyes must be ever upon the giver of grace, not the pastor who speaks the words of God's promise. It is God who washed us, gave his body, and shed his blood—not a pastor. It is the Spirit who speaks the Word of Christ to human hearts—not the one in the pulpit. So, Lutherans confess that the holy, catholic Church is that assembly where the gospel and the sacraments are rightly handled, however imperfect the bishop or pastor be who preaches and presides.
Prayer: Thank you, Father, Son, and Holy Spirit, for baptizing me and keeping me in your grace. Amen.
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The Sacraments is one of four books in the Sola Confirmation Series and serves as a simple and practical resource for teaching the biblical Word of God according to the traditional pattern of Martin Luther’s Small Catechism. Each book in the series may be used as the basis for a “come as you are” small group Bible study, as a student book for home school or independent study programs, or as a classroom tool and homework resource as part of an existing confirmation program.