DevotionalsView All Devotionals >>

Lessons in the Lutheran Confessions
Concerning the Marriage of Priests – part 20

Click for larger image

Click above for larger graphic  • Index of Scripture graphics and posts

  Click for a recording of today's lesson. 

Daniel 11:36–37

From the Confessions: The Defense of the Augsburg Confession

Concerning the Marriage of Priests 

In their Confutation the adversaries insist that celibacy has been commanded by the councils. We do not find fault with the decrees of the councils, for under certain conditions these allow marriage. Yet we find fault with the laws that the Roman popes have framed since the ancient synods, and contrary to their authority. The popes despise the authority of the synods, while wishing it to appear to others as holy. Therefore, this regulation about perpetual celibacy is characteristic of this new pontifical absolutism—and with good reason. Daniel assigns the contempt of women as a feature of the Antichrist’s kingdom (Dan 11:37).

Pulling It Together: That phrase in Daniel 11:37 may be translated in a couple of ways. Melancthon’s rendering of the Hebrew was that the kingdom of the Antichrist would be known for disdaining the natural desire for women. This is similar to the King James’ and New American Standard: “the desire of women.” However, the phrase might be rendered as the Revised Standard and English Standard do: “the one beloved by women.” Regardless of wording, Daniel paints the “king” whom Melancthon infers to be an Antichrist as one who exalts himself above all people, all gods, all law. This is what Luther rebelled against in the papacy of his time: that the pope elevated himself above even Christ’s word.

Prayer: Help me to honor you, Lord, so that I have no other gods before you. Amen.

Receive these daily Sola Devotions by email. Write with "Subscribe" as your subject. To unsubscribe, send an email to the same address with "Unsubscribe" as your subject.

The newest volume in the series, "Old Places, New Faces," The General Epistles offers a series of 12 Bible studies based on Hebrews, James, I & II Peter, I, II, & III John, and Jude. The geographical locations of Biblical characters can symbolically refer to places we find ourselves with respect to our faith. As we become more acquainted with our spiritual geography, we will better discern where God would have us go or what changes we need to make in order to serve Him better.


Click Here For Content Archives