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1 Timothy 2:1–6
From the Confessions: The Athanasian Creed
He suffered death for our salvation. He descended into hell and rose again from the dead. He ascended into heaven and is seated at the right hand of the Father.
Pulling It Together
Because the Athanasian Creed expressly states the unity of Christ's two natures, it is appropriate to think again on who it is who died for us, and rose, and ascended. When the Word became flesh (John 1:14), he did not do so for a time—namely for about 33 years. Jesus remains both God and man; he retains this dual nature and it is important that he does.
When Jesus rose from the dead, he still had a body. “Touch me,” he said to his disciples (Luke 24:39). Christ is still both God and man even after the ascension, as it teaches us in Scripture. It is not a spirit who mediates between God and man. It is the one who is both God and man who mediates for us, “the man Christ Jesus” (1Tim 2:5).
The Small Catechism also, even though teaching from the Apostles' Creed that does not deal explicitly with the dual nature, teaches us that the ascended Christ is “true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary.”
Why is this all so important? It is important because you are human. Jesus conquered sin, death, and even hell—as a man, so that these things have no power over people of faith. Because the man Christ Jesus rose from the dead, you too will rise. (Rom 6:5) Likewise, because the man Christ Jesus ascended, you too also will ascend. It is no stunning achievement that God went up into heaven. That humans may now do so, is predicated on a human being there to begin with, and that man we confess is the Lord Jesus Christ.
Prayer: Give me the strength and courage and peace to live a life pleasing in the sight of God my Savior. Amen.
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