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Lessons in the Lutheran Confessions
Flashback Friday - from November 13, 2015

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Romans 9:30-32a

From the Confessions: The Defense of the Augsburg Confession

Concerning Love and the Fulfilling of the Law 

So when mercy is spoken of, faith in the promise must be added. This faith produces sure hope because it relies upon the Word and command of God. If hope relied upon works, then it would be very uncertain because works cannot pacify the conscience, as has been frequently said above. This faith makes a distinction between those who are saved, and those who are not. Faith makes the distinction between the worthy and the unworthy because eternal life has been promised to the justified, and faith justifies.

Pulling It Together: Why did the gentiles come to a state of righteousness when the Jews worked hard at it but never arrived? Why did the gentiles attain righteousness when they did not even try? The answer is mercy. God’s mercy brought them to a state of righteousness. The gentiles did not believe in a system of religious works that made them righteous. They believed that God made them righteous through Christ. They had faith in God instead of themselves.

As long as people depend in themselves, and trust in their works, peace in the conscience will be fleeting. Their horizon will be filled with the lack of good works, failed efforts, and sin. The result will always be troubled consciences. However, those who trust God for righteousness through Christ, will see their own lack of good works but look to Christ’s work on the cross for salvation. They will notice their failures but depend on Christ’s victory over sin and death (1 Cor 15:57). They will confess their sins but see beyond them to the Savior. Their horizon is heaven; and it filled with confident hope in God’s mercy.

Prayer: Merciful God, give me a sure hope in Jesus Christ my Lord. Amen. 

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A Latin phrase meaning “Scripture Alone,” Sola Scriptura is one of the traditional Lutheran slogans used since the time of the Reformation. It expresses our confession that Scripture is “the only rule and norm according to which all doctrines and teachers alike must be appraised and judged.” Using the familiar phrase as its title, Sola Scriptura is a new, advanced-level Bible Study in a two-part series, of six chapters each, on the functional authority of Scripture. For those who would like to cover the topic in detail, there is enough material to cover one chapter in two sessions, making each part a 12-week study.


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