From the Confessions: The Defense of the Augsburg Confession
Concerning Confession and Satisfaction
But let us return to the main point. The Scriptures cited by the adversaries speak in no way of canonical satisfactions or of these opinions of the scholastics, since it is evident that the latter were only recently invented. Therefore it is pure deception when they distort Scripture to suit their own opinions. We say that good fruits, good works in every kind of life, ought to follow repentance, that is, conversion or regeneration. There can be no true conversion or contrition where mortification of the flesh and good fruits do not follow. True terrors, true griefs of the mind, do not allow the body to indulge in sensual pleasures, and true faith is not ungrateful to God, neither does it despise his commandments. In a word, there is no inward repentance unless it also produces outward mortification of the flesh.
Pulling It Together: We are indebted to God in Christ to no longer live in the sin for which he died. This does not mean that we no longer sin, for as long as we are in the flesh of this mortal body, there is sin and death. Therefore, we are to live by the Spirit, even if it seems in fits and starts. When we do sin, we ask for and receive God’s forgiveness. We turn to Christ for justification to God. We do not depend upon our works and devotion for putting to death our sins, or mortifying our deeds of the body. We instead, depend upon God’s grace through Christ and his sacraments (Rom 6:4). So we confess that we are not perfect—yet are perfectly forgiven. Therefore, we attempt to do God’s will, but not in order to be saved. Rather, we seek to do his will because he has already saved us by dying for our sins while we were still sinners (Rom 5:8). The truest and best mortification of sin is when a sinner believes, yet again, in the one who died for sin.
Prayer: Thank you, Lord, for loving poor sinners like me. Amen.
Receive these daily Sola Devotions by email. Write email@example.com with "Subscribe" as your subject. To unsubscribe, send an email to the same address with "Unsubscribe" as your subject.
The biblical focus in this five-session VBS book, Moses and the Great Escape, is found in the Old Testament book of Exodus. God has a grand plan for humankind — a plan he enacts through the Hebrew people. He created Moses to be instrumental in this plan.
Sola’s Versatile Budget Series is a simple and flexible educational Vacation Bible School curriculum designed especially for small churches, house churches, and mission congregations. The flexible format works well for groups with limited budgets, or in situations where the ages and number of students may vary from session to session. Unlike more elaborate and expensive VBS kits, this book is meant to serve as an “all-in-one” teacher’s resource. The worksheets and handouts it contains can be reproduced according to local needs. Each book in the Versatile Budget Series focuses on a particular character from the Bible, bringing together several stories on a common theme. Resources and ideas are provided for gathering time, music, activities, games, and refreshments — allowing just a few adult leaders to host a week of Vacation Bible School.
More from the Versatile Budget Series