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1 Peter 2:9–10
Concerning Both Kinds in the Lord’s Supper
They also cite in the Confutation that the sons of Eli, after the loss of the high-priesthood, were to seek the one part pertaining to the priests (1 Sam 2:36). They say that this indicates the use of one kind, and add: “Therefore, our laity should be content with that one part offered by the priests, that is, with one kind.” Our opponents are clearly trifling when they apply the story of Eli’s posterity to the Sacrament. Eli’s punishment is described in that narrative. Do they mean to say that the laity is being punished by taking away one kind?
Pulling It Together: Even if we were to allow such a faulty example, we would need to deal with the priesthood of all believers, and that we are all one in Christ (1 Pet 2:5, 9; Gal 3:28). Lutherans confess that there is no class difference in the Church; all are priests before the Lord. So, let us imagine that, for a time, only one kind was to be allowed to the laity while both kinds permitted for priests. Since all believers are now priests under the new covenant in Christ’s blood, all would therefore receive both kinds. This is a far better analogy from Scripture than the foolish comparison to Eli’s sons.
Prayer: Thank you, Father, for giving me direct access to you and to all of your benefits. Amen.
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Written in 1521, Martin Luther's Commentary on the Magnificat is a spiritual classic with a timeless message: soli deo gloria — to God alone be the glory. Johann Sebastian Bach wrote his musical masterpiece, Magnificat, during his first year as Kantor of the Church of St. Thomas in Leipzig. Luther and Bach on the Magnificat interprets the timeless message of the Magnificat in a unique and inspirational word and music study experience that can be enjoyed year after year by individuals and congregations alike.