Concerning Love and the Fulfilling of the Law – part 67
Scripture Text: Ezekiel 18:21-22
Daniel does not simply demand certain kingly works such as alms giving. He demands faith by saying, “Break off your sins by righteousness.”
Daniel does not simply demand certain kingly works such as alms giving. He demands faith by saying, “Break off your sins by righteousness.”
Even the prophets of old required faith since they too conveyed the promises of God. Promises require faith because they involve trust in the one making the promise.
The law is used by God to achieve certain results. It exhorts us to look out for “number two,” or to love our neighbor as ourselves (Mark 12:31).
As the parable indicates, we are indebted to the King. Our sin-debt should cost us our lives (Rom 6:23) but God is merciful, forgiving us and making us into new persons.
God commands us through the prophets to do good. Yet, through those same prophets, he makes it clear that our righteousness does not come from the works worked.
The law must be preached. Yet, it must also be taught that the keeping of the law does not bring new birth. Only God can regenerate the dead, which we most certainly were.
Those who have been justified through faith in Christ are expected to act righteously. They are not, however, forgiven of their sins because they act in accordance with God’s will.
Any keeping of the law requires God’s help. Before we can ever keep the law in a way that God finds acceptable, we must have faith in Christ.
Again, James is referring to those works that should follow faith. So, it is well said that the one who has faith and good works is righteous. Righteousness is not earned through the works...
One cannot create faith by deciding to believe in the historical Jesus, but then, going on to live the same old, natural life. This is the sort of dead faith to which James refers.
Every good gift comes from the Father—most notably, the gift of new birth in Christ. Salvation is a gift. Forgiveness of sins and justification are not things that can be earned.
The old real estate expression, “Location, location, location,” might be modified when it comes to reading. “Context, context, context,” is crucial when interpreting a text.
Propitiation means appeasement of God. The argument the Lutherans were making is simply this: Christ alone is the satisfaction for our sins. What God has worked into us, we are now to work out...
James reinforces what kind of faith he has been referring to in this passage. Faith is not mere assent, such as you hear from people today when they say things like, “I believe in God,” or “I am a Christian,” or “I go to church.”
Presidential pardons, bestowed by outgoing US presidents, are received with gratitude but also sometimes, with irritation by those who disagree with a president’s choices.
Think of how often the smallest spark of some perceived offense in a congregation is fanned into flame by someone who chooses to make the matter personal.
We must be careful not to build a doctrine of righteousness and salvation upon anything that we do. Such a house would surely fall, since it is founded on the limited and human instead of upon the infinite and divine.
We should not worry ourselves over the actions of others toward us. Instead, we should be devoted to the gospel. This means that we will love those who hate and hurt us.
God is able to do far more with the Church than we could possibly imagine (Eph 3:20). Knowing therefore, not only what God is capable of doing but is actually accomplishing in spite of us.
During a committee meeting, a brother suddenly spoke strong words against his pastor. There was silence in the room. People did not know how to respond.
Having understood that Christ alone is the satisfaction for our sins, we see love in a new light. “We love because he first loved us," not because we expect special favor from God.
Paul consistently teaches that we are accepted on account of Christ and not on account of our love, or our works, or because we keep the law. For no one perfectly fulfills the law.
The wisdom of the world concludes that effort makes the difference. So, some believe that human righteousness makes the difference with God.
It makes sense that doing good deeds and being religious would cause God to love us and forgive us for our efforts. If God commands it, then there should be the reward of his favor. Yet, “The wisdom of this world is foolishness before God.”
God does not say, “Do this thing and you will be saved.” He could have said something like, “Do a cartwheel and you will be saved.” Of course, he said nothing so absurd...