Kingdoms divide and fall under the squabbling of a king’s children. Their infighting and scrabbling for power ruins a nation. Let us look to our King, and be content with his primacy and power.
Who ruled the Church in the time of the apostles? Peter? James? Paul? You would be hard-pressed to decide by reading the Scriptures. That is for good reason; none of them was superior to the other.
Here is the Church of Christ: those who make the good confession, who stir up love and good works in one another, and who meet together in Christ’s name until he returns. They have Jesus as their great priest.
Whether or not we can trust Cyprian’s knowledge of traditions and observances of such distant memory is one thing. After all, he lived in the first half of the third Century.
It has long been the practice that churches should be the ones who decide who their bishops will be. Appointments of bishops by a bishop begins the slippery slope to the primacy of one.
It cannot be historically demonstrated that the Roman bishop should rule over all the churches. A wider-spread authority was conferred in the fourth century. Yet, even then, the Western bishop’s administration was shared with the Eastern bishop.
Peter himself, with a pastoral application, removed any justification for primacy of one pastor or bishop over another, when he teaches ministers of the church to be a godly example instead of a domineering master.
The office of the ministry depends upon the Word of God, not those who would rule over those called to preach. Those who seek to watch over the church should first be concerned with looking after themselves.
No Christian is to have power over others, let alone more or less power. As the Word was sent into the world, we are sent into the world with the Word.
There are orders in the Church of Christ, but not levels of superiority. A pastor who will not listen is a pastor to whom no one will listen. A bishop who lords the office over others will displease the Lord.
This is not to say that Christianity is supposed to me some form of democracy. It is not, for we do have a supreme leader, a head over us all.
If we wish to demonstrate that the pope—or anyone else, for that matter—cannot claim rule and power whatsoever over bishops, pastors, or laity either, then we had better have some authority behind our statement.
It is bad enough that one Christian would claim to rule over others, since there are teachings of Jesus that say otherwise, let alone the example of his own servant leadership.
Theologians gathered at Smalcald in 1537, to construct their response to the pope’s convening of a council. This paper, “The Treatise on the Power and Primacy of the Pope,” is the result of their gathering.
The Word of God united with faith makes things holy. Human rituals, especially when devised to make money, have nothing to do with consecration. Baptism, for example, was instituted by God to join us to Christ’s death and resurrection, and is to be received by faith in God’s promises.
Rely on the Word of God. Human traditions will compromise Scripture and cause you to stumble in your conscience. Worse, they will leave you with a sense of angst...
If a ceremony or regulation denies the work of Christ, God’s grace, or his plan of redemption, then it is untrue, or to use a stronger term, heresy. If it is claimed that any religious tradition attains to the remission of sins—in whole or in part—it is heresy.
Imagining that one’s deeds earn heaven is bad enough. The notion that one’s good deeds are more than enough for self, and that the overflow may be shared with others so that they gain heaven is blasphemous.
It is critical that we understand what real faith is, and is not. Faith is not mere belief, for as James says, even demons believe in that sense.
Faith is the passive receiver. It does not grab or make wild efforts that get in the way, as though flailing its limbs trying to grasp the unreachable. Faith does not seize; it simply receives what is given.
The Church is the communion of saints, that blessed fellowship of those who believe in and are faithful to Jesus Christ. Her holiness is not a sanctity or purity of her own...
I vaguely recall a Christmas when I was 16 or 17 years old and refused to open presents. Realizing how foolish and hurtful I was acting, I conceded by joining in the festivities
If there are no bishops to ordain pastors, or if the bishops will not do so, it remains the Church’s responsibility to make sure new pastors are prepared, ordained, and called to serve congregations.
Christ calls ministers of his Gospel. If an institution, tradition, or just plain poor management stands in the way of their placement, it is the Church’s responsibility to make a way for them.
The greater excommunication or excommunicatio major was an ecclesiastical penalty that introduced civil and political restrictions as well as religious limitations.