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From the Confessions: The Defense of the Augsburg Confession
Concerning the Marriage of Priests
Our adversaries require celibacy for religious reasons, for they know that chastity is not ordinarily rendered. But they feign these opinions in order to delude the ignorant. They are therefore more worthy of contempt than the Encratites, who seem to have strayed through a show of religion. By design, these Epicureans misuse religion as a pretext.
Pulling It Together
Not only was celibacy not the thing in Rome or in the monasteries, unchastity was on display in these places—as it is now. This hypocrisy was well-known to the people. Yet, the practice of having so-called celibate priests persisted, and continues to this day. This ecclesiastical law (for it is certainly not doctrine) seems to have begun to creep into the Church around the fourth century AD. At the Council of Nicea in 325AD, however, this kind of mandate was rejected. Still, it endures. Why?
It has long been believed in a variety of religions that priests who offer sacrifices must be pure. It is also thought that sex makes one impure. Therefore, a sexually active priest would be considered unclean, bringing that impurity upon the sacrifice. This presents a problem for those who believe that Christ is sacrificed again and again in the Mass. Thus, celibacy is seen as necessary.
The Reformers taught, as does Scripture, that Christ, who was pure and sinless, offered himself to God for the sins of the world. Saying that the priest makes the sacrifice of the mass pure, takes the honor away from Christ. Furthermore, as Scripture testifies, Christ Jesus offered himself as the “single sacrifice for sins.” Additional sacrifices of the Mass are both unnecessary and not biblical.
Prayer: Lord Jesus, thank you for your sacrifice and for the forgiveness of my sins. Amen.
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Kinderbeten is a compelling story touching on the exercise of free religion, the religious wars in Europe, the roots of Evangelicalism, the supernatural, and more, all wrapped up in a religious revival which began not through a charismatic revivalist or any adult at all, but rather found it's origin with children aged four to fourteen. The children became pawns in a controversy between political and religious opponents. Indulge your curiosity and read the remarkable story about the King of Sweden and the 1707-08 Children's Revival in Silesia, a tale of hope and prayer.