From the Word
2 Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; 3 for you have tasted the kindness of the Lord. 4 Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; 5 and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:2–5, RSV
The whole world regards the priest’s office—his service and his dignity—as representing the acme of nobility and exaltation; and so it truly is. If any one would be a priest and exalted before God, let him set about the work of offering up his body to God; in other words, let him be humble, let him be nothing in the eyes of the world.
I will let every man decide for himself the difference between the outward priesthood of dazzling character and the internal, spiritual priesthood. The first is confined to a very few individuals; the second Christians commonly share. One was ordained of men, independently of the Word of God; the other was established through the Word, irrespective of human devices. In that, the skin is besmeared with material oil; in this, the heart is internally anointed with the Holy Spirit. That applauds and extols its works; this proclaims and magnifies the grace of God, and his glory. In fact, the two priesthoods accord about as well as Christ and Barabbas, as light and darkness, as God and the world. The Christian priesthood will not admit of appointment. The priest is not made. He must be born a priest and inherit his office. I refer to the new birth—the birth of water and the spirit. Thus all Christians become priests, children of God and co-heirs with Christ the Most High Priest.
Men generally consider the title of priest glorious and honorable; but the duties and the sacrifices of the office are rarely acceptable. The Christian priesthood costs life, property, honor, friends and all worldly things; all this is to be endured, not for the profit of oneself, but for the benefit of his neighbor and for the honor and glory of God. For so Christ offered up his body. This priesthood is glorious. The suffering and work of Christ is to be viewed as grace bestowed on us, a blessing conferred, requiring the exercise of faith and our acceptance of the salvation offered; then also, as an example for us to follow. We are to offer up ourselves for our neighbor’s benefit and for the honor of God. He who so does is a Christian. This is what Peter calls offering sacrifices acceptable to God by Christ.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 22–23.
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